H.H. the 16th Gyalwa Karmapa


H.H. the 16th Gyalwa Karmapa, Rangjung Rigpe Dorje (1924-1981), was born in Derge province in eastern Tibet. The 15th Karmapa, Khakhyab Dorje (1871-1922), left a letter setting forth the circumstances of his next incarnation. On the basis of this letter the authorities of the Tsurphu monastery were able to successfully locate the child. In 1931 the young incarnate was ordained as a novice monk and offered the Karmapa’s ceremonial robes and the Black Hat. Karmapa studied in Tsurphu monastery for four years deepening his meditative realization of Sutra, Tantra, Mahamudra and the “Six Yogas of Naropa”. As a boy he displayed an extraordinary natural insight and often told his teachers about his previous incarnations. At the age of 23 Karmapa received his final ordinationalong with the initiations and explanations of the highest Karma Kagyu teachings.

In 1959, due to the occupation of Tibet, Karmapa decided to flee his country, realizing that the cause of the Dharma would be served the best by escaping the ever-tightening grip of Communist China. Accordingly, accompanied by an entourage of 160 lamas, monks and laymen, Karmapa left Tsurphu monastery, the traditional seat of the Karmapas, and proceeded towards Bhutan. Under Karmapa’s guidance the party was able to take along the most precious statues, ritual items, relics, thangkas and books, which had been preserved at Tsurphu monastery over the centuries. The ruler of the state of Sikkim in North-Western India offered the Gyalwa Karmapa Rumtek monastery, which was built during the time of Karmapa’s 9th incarnation, Wangchuk Dorje (1556 -1603). Karmapa undertook the construction of a new monastery in Rumtek, which, due to the generous help of Indian Government and the ruler of Sikkim, was completed in four years. The new monastery in Rumtek became Karmapa’s official seat outside Tibet.

In 1974 the 16th Karmapa led a party of Karma Kagyu lamas to the West, visiting Europe, America and Canada, and for the first time people in the West had the chance to participate in the Black Hat ceremony, which Karmapa performed on a number of occasions. Invited by his first Western disciples Ole and Hannah Nydahl, Karmapa arrived in Copenhagen, Denmark in December 1974. In November of 1976 Karmapa arrived in New York for a tour through the USA and in the following year he spent six months on tour in Europe during which he visited Sweden, Denmark, Germany, Holland, France, and the United Kingdom. In May of 1980 Karmapa again visited the West, stopping for lectures and ceremonies in London, New York, San Francisco, and Boulder, Colorado. H.H. the 16th Gyalwa Karmapa died on November 5th, 1981 in a hospital near Chicago.


Selected Teachings

Heart of the Mahamudra
Gyalwa Karmapa’s Website





H.H. the 17th Gyalwa Karmapa

05_08_london_26_rmmH.H. the 17th Gyalwa Karmapa, Trinley Thaye Dorje was born in Tibet in 1983. He was the first son of the 3rd Mipam Rinpoche, a great Nyingma Lama, and Dechen Wangmo, the daughter of a noble family descending from King Gesar of Ling. At the age of one and a half the boy started telling people that he was the Karmapa. In March 1994, he and his family managed to escape from Tibet to Nepal and then to India. He arrived in New Delhi, where during a welcoming ceremony H.H. Shamar Rinpoche formally recognized him as the 17th Gyalwa Karmapa. He was given the name of Trinley (meaning Buddha activity) Thaye (limitless) Dorje (unchanging).

In 1997, H.H. the 17th Karmapa Trinley Thaye Dorje was officially invited to Bhutan for the cremation ceremony of Topga Rinpoche where he was received with full honors. A three-hour drive from the Bhutanese border to the capital Thimpu took seven hours as thousands of well-wishers greeted him along the road. On October 17th 1997, three thousand people came for his blessing and the whole royal family including the king and four queens received him as the 17th Karmapa. In October 1999, the 17th Gyalwa Karmapa embarked on his first international teaching tour and gave initiations to several thousand people in Singapore and Taiwan. The beginning of the new millennium was marked by his first historic visit to the West. In Dusseldorf, Germany, Karmapa was enthusiastically received by 6,000 students from Diamond Way Buddhist centers from over 30 countries. In the summer of 2003 H.H. the 17th Karmapa conducted his first official program in the United States, giving a series of empowerments and teachings. On July 19th and 20th, 2003 he gave the Karma Pakshi and Medicine Buddha empowerments in San Francisco, California. The event was hosted by the Diamond Way Buddhist Centers, USA.

In December 2003, after completing his formal education, the 17th Karmapa was declared “Great Tantric Master” (skt. Vajracharya). The 17th Karmapa Thaye Dorje currently resides in Kalimpong, India, where he continues his spiritual training and Western education.


Selected Teachings

Interview with 17th Karmapa, 2000
Interview with 17th Karmapa, 2003
Gyalwa Karmapa’s Website





The 14th Kunzig Shamar Rinpoche

i02kasszamargn1_largeAn emanation of Buddha Amithaba, The 14th Kunzig Shamar Rinpoche is second to Gyalwa Karmapa in the spiritual hierarchy of the Karma Kagyu School of Tibetan Buddhism. The first Shamar Rinpoche, Khedrup Trakpe Senge (1283-1349), was the principal disciple of the 3rd Karmapa, Rangjung Dorje. His second incarnation, Kacho Wangpo, received the Red Crown from the 4th Karmapa, Rolpe Dorje, an exact replica of his own Black Crown. With the Red Crown, the Karmapa bestowed on him the name of “The Shamarpa – The One with the Red Crown.” Since then, Karma Kagyu texts speak of two Karmapas, the black hat and red hat Karmapas, always alternating as teacher and student throughout centuries.

The 14th Kunzig Shamar Rinpoche Mipam Chokyi Lodro was born in 1952 in Derge, Tibet as the nephew of H.H. the 16th Karmapa. He was recognized as the new Shamarpa incarnation at the age of six, and was taken to Yang Chen Monastery, the main seat of the Shamarpas in Tibet. He left Tibet at the age of 9 together with H.H. the 16th Karmapa for Sikkim, India where he lived and studied under Karmapa’s guidance. Shamar Rinpoche has received the entire teachings and transmissions of the Karma Kagyu School from H.H. the 16th Karmapa at Rumtek monastery in Sikkim. After Karmapa’s death, Shamar Rinpoche undertook the project of completing the Karmapa International Buddhist Institute (KIBI) in New Delhi, India. In March 1994, he officially recognized Trinlay Thaye Dorje as the 17th Gyalwa Karmapa. Shamar Rinpoche spends most of his time giving Dharma teachings around the world.


Selected Teachings

Enlightenment is Within You
No Need for Too Much Tradition
Kunzig Shamarpa’s Website





Lopon Tsechu Rinpoche

ltr_portrait_red_wallLopon Tsechu Rinpoche was born in Bhutan in 1918. When he was 13 years old, he left Bhutan to study and practice under the spiritual guidance of his uncle Lama Sherab Dorje in Nepal. There he received full Buddhist training and meditated under severe conditions in the caves of Milarepa and in the holy places of Guru Rinpoche. In 1944, Rinpoche met H.H. the 16th Gyalwa Karmapa who became one of his most important masters.

In the years to follow, Lopon Tsechu Rinpoche became the key figure for Dharma practitioners in Nepal. In 1987, he visited Europe for the first time at the invitation of his first Western students Lama Ole Nydahl and his wife Hannah. Since that time he traveled extensively throughout Europe, the Americas, and Australia giving teachings and countless initiations. He completed the building of a Kalachakra Stupa in Spain and more than 16 other stupas in Europe and Asia. Lopon Tsechu Rinpoche died on June 10th, 2003 in a hospital in Bangkok at the age of 85.

The immense power of his compassion was felt by people of every background and continues to benefit all beings.



ltsechu1Selected Teachings

The Four Thoughts which Turn the Mind from Samsara







Sherab Gyaltsen Rinpoche

img_0089_rakSherab Gyaltsen Rinpoche, a highly respected lama of the Kagyu lineage, is a “Maniwa’, a title given to masters of the Chenrezi practice who have accomplished at least a billion of “Om Mani Peme Hung” mantras. Rinpoche was ordained in Rumtek by the 16th Karmapa, Rangjung Rigpe Dorje. An exceptionally gifted student, he mastered all aspects of traditional Buddhist study, from the sutras and tantras to rituals and music to the sciences, art and composition.

Among his many activities, Rinpoche is a retreat master of the three-year retreat center in Pharping, he has built and oversees a monastery of a hundred nuns west of Kathmandu, and plans to build a monks’ monastery east of the capital are moving along. Several times a year Rinpoche leads thousands of practitioners in the practices of Nyoung-ne and Chenrezi at his Nyeshang monastery in Swayambhunath. Over fifteen billion Chenrezi mantras have been accumulated over the years.

Rinpoche’s teaching style is deep, direct and accesible. His teachings, peppered with practical advice, stories and warm humor, and leave a lasting impression on all who are fortunate enough to hear them.


Jigme Rinpoche

2012_03_kibi_dsc_5297b_rhlJigme Rinpoche, the reincarnation of the Tibetan yogi, was born into the family of H.H. the 16th Karmapa as the brother of Kunzig Shamar Rinpoche. He received extensive teachings from the 16th Karmapa who, during his first visit in the West, left him there as his representative. Since that time, Jigme Rinpoche has been guiding Karmapa’s seat in Europe, Dhagpo Kagyu Ling in France.

Besides his organizational skills, he is highly respected as a lama. Many have benefited from his profound knowledge, his understanding of western lifestyle, and his practical wisdom, warmth and humor.

Selected Teachings

Architect of One’s Life (Part 1)
Architect of One’s Life (Part 2)
Jigme Rinpoche’s Website




Lama Ole Nydahl

1108_sc_transdays_dsc_2015_rkkLama Ole Nydahl is one of the few Westerners fully qualified as a Lama and meditation teacher in the Karma Kagyu Buddhist tradition. In 1969, Ole Nydahl and his wife Hannah became the first Western students of H.H. the 16th Gyalwa Karmapa. After completing three years of Buddhist philosophy studies and intensive meditation training – including the transmission for a unique Diamond Way Buddhist practice called Conscious Dying (tib. Phowa) – Ole Nydahl began teaching Buddhism in Europe at the request of the 16th Karmapa. Lama Ole has since transmitted the blessing of the lineage in a different city nearly every day, traveling and teaching worldwide. His depth of knowledge and dynamic teachings inspire thousands of people at his lectures and meditation retreats.

Challenging people’s concepts of life and Buddhism in an unorthodox manner, Lama Ole has been a major driving force in bringing Buddhism to the West, and to date has established more than 600 Diamond Way Buddhist centers in 44 countries around the world. His unique synthesis of modern style and ancient wisdom helped create the largest body of students practicing Diamond Way Buddhist methods in the West.

Lama Ole is the author of several books.

06_04_olelondon06_015_rgsm-smSelected Teachings

Keeping Buddhism Alive
Introduction to Ngondro
Lama Ole Nydahl’s Website







Hannah Nydahl

han_2_kas01_rgnIn December 1969 Hannah Nydahl and her husband Ole became the first Western students of H.H. the 16th Karmapa. For over 30 years, Hannah has interpreted for the highest Karma Kagyu teachers and translated texts of Tibetan Buddhist philosophy.

After six months of fighting cancer, Hannah passed away on April 1, 2007 in Copenhagen, Denmark at the age of 61.

H. H. the 17th Karmapa Trinlay Thaye Dorje on Hannah’s Passing
Jigme Rinpoche on Hannah’s Passing
Lama Ole Nydahl on Hannah’s Passing
Interview with Hannah Nydahl


The role of the teacher in Buddhism

“On the Small Way level of cause and effect a teacher is useful, but we can make do with the books. In the Mahayana which develops the inner qualities of compassion and wisdom, a teacher is more important. Involving more aspects of our totality, it helps to have a living example and somebody to watch our development. But the Diamond Way does not even start without a teacher. If no one carried the living experience and was able to pass it on, intellectual or cryptic books and pictures whose esthetics one might like or not like would be all that we have. If there were no living holder of the experience, there would be no access to their transformative power. So, for the highest level one needs a teacher. It is important, however, to see him or her not as a person or god but as a mirror to one’s own potential. Showing us our timeless nature with countless skillful means, he actually represents the Buddha.” – Lama Ole Nydahl on Learning in a Total Way.